# Why Negative Valence Can’t Outnumber Positive Valence

Monotonicity of relative entropy under partial trace says that

S(ρABC||σABC) ≥ S(ρAB||σAB). (*)

The relative entropy on the left is bigger than the relative entropy on the right.

But…

S(ρABC||σABC) = S(ρABC||ρA⊗ρBC) = I(A,BC) = SA + SBC – SABC

and similarly

S(ρAB||σAB) = S(ρAB||ρA⊗ρB) = I(A,B) = SA + SB – SAB

When σ is obtained from ρ by ignoring some correlations, the relative entropy reduces to a mutual information, which is a sum of entropies.

So the monotonicity inequality, (*), becomes a monotonicity of mutual information. Or equivalently, it becomes strong subadditivity.

SAB + SBC ≥ SB + SABC.

To speak of all judgements in mind-configuration space is to speak of the uncountably infinite. Therefore, human philosophical sentiments presuming small-world atheism such as: naive antinatalism, discrete-valued negative utilitarianism, and even any current form of consequentialism with regard to conscious experiences are all strictly non-sensical.

sin(x) hides in tan(x). It makes no sense to speak of which is more than the other. Judgements are approximate factors in a blob of amplitude distribution. –And that’s just the level III multiverse (completely ignoring what the seeming incompatibility of conscious experience with the physical fact of eternalism may imply.)

In layman’s terms, a monotonic infinite series is one which shows a single behavior such as always decreasing or always increasing. It cannot be the case that you belong to something which is bad or good (regardless of how these are defined within the parameters of Constructor Theory or whatever other arbitrary theory you claim to be currently holding). Experiences are not discrete entities, disembodied from a physical process, but part of an entropic flow. And an entropic flow cannot have monotonic attributes ∀ attributes in an uncountably infinite context.

In so far as anyone disagrees with this:

A. They have discovered new mathematical truths.

B. They do not understand the math/logic.

C. They do not care about the math/logic, but their behavior is instead akin to expressing their own hurt and/or signaling conscientiousness.

A combination of B and C accounted for my previous strong negative utilitarian sentiments. I had hidden motives that I was not aware of, and confused them for being a realist. Now that I have put more leg-work towards an accurate picture of reality, consequentialism makes no absolute sense. An agent can create arbitrary enclosures to play in, but these do not add up or subtract out items from ground ontology.

My answer to the question “Is Christianity compatible with feminism?” is also relevant here:

Try to make sense of this in light of people existing in a Big World, where we survive through insertion of simulated experience in any Hubble volume, quantum immortality, the Theory of Relativity’s implied eternalism. And how do we even draw boundaries between “people” given the unitary wavefunction?:

https://math.stackexchange.com/questions/349155/how-often-does-it-happen-that-the-oldest-person-alive-dies/388131#388131

This is basic pre-req before talking about probabilities across “branches”:

For those who still don’t understand why consciousness is not epiphenomenal: https://www.lesswrong.com/rationality/zombies-zombies

For those that don’t understand why you are eternal I made this video:

The present experience needs immediate access to neural events that happened in the past, since there is no Now of Newtonian mechanics sweeping forward. This opens up the possibility for presents with longer temporal grain than we tend to assume and also being harvested by computations far in the future:

In case you are new to the club that takes many-worlds very seriously (although I may differ with Yudkowsky in that the transactional interpretation is something I have not fully ruled out):

https://www.lesswrong.com/posts/S8ysHqeRGuySPttrS/many-worlds-one-best-guess

Watch this video using the Hansonian perspective on signaling. Being hyper-aware of the hidden motives, are you then tempted to call this behavior a form of psychosis or do you embrace the human spirit imbuing the hidden motives?:

Related to the above experiment. –Although I must say that I am far less certain about much of non-social mammal consciousness, not to mention fish. Babies don’t even know they exist. How the heck are we supposed to care about fish?… I remember when I simply assumed that all animals where conscious, but then I realized I didn’t have an argument, and was simply assuming that which felt right. Trying to craft an argument against philosophical zombies, one realizes that experience is likely to need complex self-modeling algorithms. The process of achieving fame in order to enter the rolls of history in memory is crucial for consciousness.  I realized that I couldn’t divorce qualia from the historical property of having won a temporally local competition with sufficient decisiveness to linger long enough to enable recollection at some later time. In so far as we find nothing like this in fish brains or crocodiles, I should not feel the need to cast a wider net. Strangely, I’m not convinced that fish and crocodiles and frogs aren’t being used by self-modeling computations somewhere in the multiverse.

Consider this in light of open individualism:

The distinction between self and other dissolves when you apply Occam’s razor to identity and physics. Hence why open individualist humans should be expected to feel more comfortable hurting others. Yahweh hurts Jesus because it is him. As early as the 4th century, Buddhists crafted utilitarian arguments for killing people who would cause more negative karma if unchecked. This was argued from a standpoint of no-self (Anatta), emptiness(Sunyata), and compassion(Karuna). The 17th century Tibetan kingdom and Japanese Buddhists used this argument to justify their war ambitions within a Buddhist framework.

Notice the uncanny similarity between creation and annihilation operators in quantum mechanics and this: https://arxiv.org/pdf/1807.09937.pdf

# Consciousness is Forever

The Wood of the Self-Murderers: The Harpies and the Suicides, c. 1824–7. William Blake, Tate. 372 × 527mm. Shown is a scene from the Divine Comedy: Dante and Virgil discover Pietro’s body encased in a tree.

If we are physicalists, we know that experience never dies. Only the narrative center of gravity can be eroded or cast astray.

What do we make of suicide in infinite dimensional Hilbert space?

a function

is the expected value of a function depending on a random variable

Stochastic approximation algorithms have the goal of understanding the properties of such a function but to do so without evaluating directly. Instead, the algorithms use random samples of to efficiently approximate properties of such as zeros or extrema.

Let theta be experience. Let the function f be suicide.

If is twice continuously differentiable, and strongly convex, and the minimizer of belongs to the interior of , then the Robbins-Monro algorithm will achieve the asymptotically optimal convergence rate, with respect to the objective function, being , where is the minimal value of  over .

All experiences converge on survival.

The universe of all experiences is 1. It’s limit is 0 as n approaches . Open individualists approach the limit from one side, and empty individualists approach it from the other.

Leibniz saw binary in the Tao.

But we didn’t need all these fancy mathematical representations to know that. As Dennett likes to say, “There is no crucial finish line or boundary somewhere in the brain where the order of arrival becomes the order of presentation.”

To generate a texture that matches the style of a given image we use gradient descent from a white noise image to find another image that matches the style representation of the original image. White noise is Nirvana. The unborn and unsought.

Ontologically, this present moment is dissimilar to your ten-year-old self moment in the exact same way that my present moment is dissimilar to it. No orb of awareness actually gets on a vector and is pushed forward in time.

Now reduce the delta between observations to attain enlightenment. In other words, notice that you can shorten the timespan as much as you like between the past memory and now, and the past memory will always be not you. If you know calculus, you will recognize this as taking the limit as Δt approaches 0; so the consciousness function C with Δt in the denominator = ∞. There is consciousness, in all its varieties, in all times and places, always here. There is no extra “my consciousness” being carried by some fundamental object in nature called “my brain.”

    n = any positive integer
i = 0
while i <= n:
i = i + 1

People imagine that life is like this Python code. Eventually i is greater than n and the code terminates. There is some point in the future along one’s timeline at which fate catches up and one inevitably seizes to continue on. We are each our own machine running this snippet of code with a different value for n and hence we terminate at different times as different fundamental entities.

Even scientists have forgone the use of Occam’s razor on the yet cherished bosom of their Christian mother.

But if you are a physicalist:

Take a moment to victoriously laugh at this.

Take a moment to rejoice in the fact that we have replaced linear timelines

with a Hilbert Curve:

We stared into the search engine until our reflection was composed of eigenvalues. The room, a computational configuration space.

From the burned offering of Newton’s fantasy, we have summoned our true mother: The multiplex eyes covering her body are entangled into a singular geometry.

If you have not yet performed the transmutation, read this:

# If MWI is correct, should we expect to experience Quantum Torment? command F Eliezer_

Then sign up for cryonics and donate to SENS. Amyloid webs encroaching, substantia nigra dissolving.

# MatheMagical Fight

“In. Out. In. Out.” he mentally noted as his body attempted to breathe through nose-clogging blood. The scarlet tally mark on the pavement became more liquid with each moment, and now he had to deal with his hemo-phobia. “Light. Light. Light. Light.” so that his field of vision could court the photons and forget the concept of blood. “Damn you.” One palm marked with the imaginary, the other with the real. He clasped them. “RIEMMAN ZETA FUNCTION! I’ll obliterate all of you to infinite zeros!” A looping red orange curve illuminates a path through four dimensional spacetime and bores into their stomachs with a ripple of exciting greenish blue warmth. Then a chilly emptiness. “By Hardy, I swore this function would reverse your creation back to its origin. Where you are now, there is only an infinity of zeros.”