New Monadology Codicil

Screen Shot 2018-12-02 at 8.10.48 AM

 

Let’s reiterate: How do you draw the boundary between one computation and the other? – since, after all, these are just shapes traced within light cones in the sum of the relevant neural networks? There is no especially principled way to do this from the inside of experience. The choice itself changes us. We can choose to believe in a single brain changing from moment to moment. But then we realize that belief in a single brain is arbitrary since timeless causality is flowing from what might be called “other brains” in the naive ontology. The unenlightened are given the Koan: How would you draw the line for souls after mix-matching half of my brain with half of my neighbor’s brain?  – And then connecting the other two halves, all the while keeping every half functioning.

Of course, I who understand, know that a competitive exclusion principle need not apply here, since the two “souls” aren’t competing to exist. It’s not that one blanks out and the other remains. Experience is intrinsic to myself. No things are traveling and seeking to remain.

If I am a physicalist, so I believe that the empirically-tested theories of physics provide an undergirding for my perceptual tools as opposed to the other way around, then this suggests that what I really experience is a solipsistic ascent that is already perfectly adaptive, but that I must sort of forget this in order to be perfectly adaptive.

I developed this idea while processing signaling theory and uniform-cost search. Uniform-cost search is a relevant model because that is how an algorithm checks to see if a new path is better than an older one, and it is easy to see that uniform-cost search is optimal in general. Since new and older don’t exist anywhere except in the timeless algorithms themselves, I argue that we are always in a better path, because otherwise we would not constrain our anticipation by the density that arises when we apply the Born Rule to infinite amplitude. The algorithm that I identify with is occurring in the absence of a physical time.

Signaling theory dynamics have long subsumed biology by the point that we are social mammals that partake in Mind. There, you find that humans are deceived about their hidden motives in order to function. Since my being is a functional role, I am permanently deceived about where I am going in order to get there.

In short: Uniform-cost search selects a node for expansion only when an optimal path to that node has been found and therefore swallows Mind by sacrificing Hilbert-Space drafts.

Screen Shot 2018-12-02 at 6.13.23 PM

Oscillation converges towards the most rational behavior. The most rational behavior is not that which is most Spock-like necessarily, but that which is most capable of tenseless survival with regards to the unknown-source-of-the-Born-Rule/the-unknown-selector-of-binding-in-Relativity’s-fabric.

I am not some crisp cut of physical events that I can point to and say, “Ah there I am.” I can only choose to become truer (by debunking the solidity of closed individualism for instance) and equipping it strategically instead.

Opening The Door To Quantum Mechanics

One of the most common misconceptions about quantum mechanics is that an observation is simply one particle interacting with another particle. This false impression misses the true essence of what makes quantum mechanics philosophically intriguing.
Screen Shot 2018-09-25 at 3.36.46 PM
(Not what an observation is. And not what particles are.)
The truth is that there are no individual particles. But let’s talk as if there were for the sake of simplicity. In the same way that we talk about people even though no person actually exists.
Suppose we have a quantum randomizer which causes our particle to go in one of two directions.
Screen Shot 2018-09-25 at 3.42.03 PM
Now let’s add a second particle to our system. The first particle will interact with the second particle.
Screen Shot 2018-09-25 at 4.45.42 PM
The moment these two particles interact we say that they are entangled with one another. This is because if the first particle had gone in the other direction then the trajectory of the second particle would be completely different.
By just observing the second particle alone this will be enough to know which of the two directions the first particle went in. The second particle therefore acts as a detector for the first particle.
But what if we choose not to observe either particle? According to quantum mechanics each particle will simultaneously be in a combination of both possibilities which we call superposition.
Now suppose we observe one of the two particles. The superposition seems to disappear, and we always see only one of the possibilities.
The two particles interacting with each other is not what counts as the observation.
After the two particles interact, both possibilities still exist, and it is only after the observation that only one of the two options becomes certain. After the two particles interact, we only need to observe one of the two particles to know about the state of both of the particles. We refer to this by saying that after the two particles interact, they are entangled with one another.
So the reason it becomes certain is either because a physicist’s consciousness has a magical power or because there are also two physicists. Each one doesn’t know that he is also the other.
Screen Shot 2018-09-25 at 4.58.58 PM
This doesn’t just happen with paths. Something similar happens to the spins of two particles being entangled with one another. The spin of a particle in a particular direction can be observed to have only one of two possible values. These values are spin-up and spin-down.
CPdiagram
Suppose we also have a second particle. There are now four different sets of possible observations. Just as our previous example could simultaneously be in a superposition of two different states when we were not observing it, this system can simultaneously be in a superposition of four different states when we are not observing it.
Screen Shot 2018-09-25 at 5.28.03 PM
Suppose we briefly observe only the particle on the right.
Screen Shot 2018-09-25 at 5.45.14 PM
Suppose we see that the particle on the right is spin-up. This means that two of the four possibilities disappear. The quantum system is now simultaneously in a superposition of only two possibilities.
Screen Shot 2018-09-25 at 5.47.02 PM
This quantum system does not contain any entanglement because measuring the spin of one of these two particles will not tell us anything about the spin of the other particle.
Let us use one of these particles as a detector to determine the spin of the other particle:
Screen Shot 2018-09-25 at 6.31.43 PM
As we bring the particles together, if the two particles are spinning in the same direction then our experimental setup will cause the particle on the right to change its spin to the opposite direction.
But if the two particles start out spinning in opposite directions then nothing will change when we start out. The particle on the right is known to be pointed up whereas the spin of the particle on the left is unknown. The system consists of both of these possibilities existing simultaneously.
If we run our experiment without observing either particle. The system will continue to be in a superposition of two possibilities existing simultaneously. But regardless of which of the two states the system started in, after these particles have interacted with each other, they are guaranteed to be spinning in opposite directions. We therefore now only need to observe one of the two particles to know the spins of both particles. As a result, after the two particles have interacted, we say that they are entangled with each other.
Suppose we allow these two particles to interact and become entangled but we do not observe either particle.  The system consists of both of these possibilities existing simultaneously. It’s only when we observe at least one of these particles that the outcome of the entire system becomes certain according to the mathematics of quantum mechanics. This remains true regardless of how many particles we have.
A detector simply consists of a large number of particles. This means that if we have two entangled particles, measuring the spin of one of the particles with a detector will not
necessarily tell us the spins of the two particles. If we are not observing the detector or the particles, then the two particles will simply become entangled with all the particles inside the detector in the same way that the two particles are entangled with each other. According to the mathematics of quantum mechanics, both sets of possible outcomes will exist simultaneously.
Suppose we observe the detector – which means that we observe at least one of the many particles that the detector is made of. Once we observe the detector, all the particles inside the detector and the two spinning particles that we originally wanted to measure will all simultaneously “collapse” into one of the two possibilities.
According to the mathematics of quantum mechanics, it does not matter how many particles the system is made of. We can connect the output signals of our detectors to large complex objects, causing these large objects to behave differently depending on the
measurements and the detector. According to the mathematics of quantum mechanics, if we do not observe the system, both possibilities will exist simultaneously – at least seemingly until we observe one of the many entangled particles that make up the system.
It is arbitrary to think that the universe only “collapses” at the whim of particular people or their instruments. To paraphrase Stephen Hawking, “It is trivially true that what the equations are describing is Many Worlds.” It is not just the separate magisterium of small things such as electrons, photons, buckyballs, and viruses that exist in Many Worlds. Humans and all other approximate objects also exist simultaneously but obviously can never experience it by the Nagel bat essence of consciousness. That is, in order to experience something, you have to be it – like an adjective on the physical configuration. So you are also in each “alternate” reality but it is impossible to feel this intuitively because consciousness is not some soul that exists disembodied from the machinery. Your million clones are just as convinced that they were never you. I am also intuitively convinced that I was never you, but this is wrong physically.
Of course, we can define “I” as something different from that adjective-like Being, something different from the raw qualia, so to speak.
Screen Shot 2018-09-25 at 6.50.33 PM
We must be very clear that we are drawing lines around somewhat similar configurations, and not fashioning separate souls/consciousnesses.
Screen Shot 2018-09-25 at 6.56.46 PM
Okay, back to the QM. Here, once the particles become entangled, the two different possible quantum states are represented by the colors yellow and green.
Screen Shot 2018-09-25 at 7.08.15 PM
The yellow particles pass right through the green particles without any interaction. After the entanglement occurs, the system is represented by a wavefunction in a superposition of two different quantum states, represented here by yellow and green.
Screen Shot 2018-09-25 at 7.14.30 PM
One wave is not really above the other but this visualization illustrates how the yellow quantum state is unable to interact with green quantum state. Since the yellow wave can’t interact with the green wave, no interference pattern is created with the detectors present.
Screen Shot 2018-09-25 at 7.19.36 PM
On the other hand, with the detectors removed, the entanglement with the detectors never happens and the system does not split into the yellow and green as before. The resulting waves are therefore able to interact and interfere with each other. Two waves interacting with each other creates a striped pattern. This is why a striped probability pattern is created when particles pass through two holes without any detectors present, and it’s why a striped probability pattern is not created when particles pass through two holes with detectors present.
Screen Shot 2018-09-25 at 7.27.52 PM
Having just one detector present has the same effect as having two detectors. This is because only interaction with a single particle is required in order for entanglement to occur. But even after a particle interacts with a detector consisting of many different particles, the system is still in both states simultaneously until we observe one of the detectors.
There’s considerable debate as to what is really happening and there are many different philosophical interpretations of the mathematics. In order to fully appreciate the essence of this philosophical debate it’s helpful to have some understanding of the mathematics of why entanglement prevents the wavefunctions from interacting with each other.
The probability of a particle being observed in a particular location is given by the square of the amplitude of the wavefunction at that location.
Screen Shot 2018-09-25 at 7.44.05 PM
In this situation, the wavefunction at each location is the sum of the wavefunctions from each of the two holes.
Although there are many different places that the particle can be observed, to simplify the analysis, let’s consider a scenario where the particle can be in only one of two places. This scenario is similar to the scenario measuring the spin of a single particle in that there are only two possible outcomes that can be observed.
Screen Shot 2018-09-25 at 5.47.02 PM
The state of spin up can be represented by a 1 followed by a 0.
Screen Shot 2018-09-26 at 7.36.57 AM
The state of spin-down can be represented by a 0 followed by a 1.
Screen Shot 2018-09-26 at 7.37.20 AM
Similarly, we can use the same mathematical representation for measuring the location of our particle. We will signify observing the particle in the top location with a 1 followed by a 0 and we will signify observing the particle in the bottom location with a 0 followed by a 1.
Screen Shot 2018-09-26 at 8.00.53 AM
Let’s now add a detector indicating which of the two holes the particle passed through. We are going to observe both the final location of the particle and the status of the detector.
Screen Shot 2018-09-25 at 4.45.42 PM
There are now a total of four different possible sets of observations. This is similar to how we had four different possible sets of observations when we had two spinning particles. Although our detector is a large object, let us suppose that this detector consists of just a single particle. In the case of the two spinning particles, each of the four possible observations can be represented with a series of numbers as shown.
Screen Shot 2018-09-25 at 5.28.03 PM
The same mathematical representation can be used in the case of observing the position of our particle and the status of our detector. Here we need four numbers because there are four possible outcomes when the status of the detector is included. But if we didn’t have the detector, we would only need two numbers because there are only two possible outcomes. This is the same way in which we need two numbers for a single spinning particle.

 

The principle of quantum superposition states that if a physical system may be in one of many configurations—arrangements of particles or fields—then the most general state is a combination of all of these possibilities, where the amount in each configuration is specified by a complex number.

For example, if there are two configurations labelled by 0 and 1, the most general state would be

c₀ |0> + c₁ |1>

where the coefficients are complex numbers describing how much goes into each configuration.

 

The c are coefficients. The probability of observing the spin of the particle in each of the two states is given by the squares of the magnitudes of these coefficients. If we have two spinning particles we can have four possible observations, each of which is represented with a sequence of four numbers.

If the system is in a superposition of all four states simultaneously, then this is represented by the same mathematical expression. As before, the c are constants. As before, the probability of observing the spins of the particles in each of the four states is given by the squares of the magnitudes of each of these constants.
This same mathematical representation can be used to describe observing the location of the particle and the state of the detector. Here, the c coefficients represent the values of each of these wavefunctions at the final location of the particle when the system is in a superposition of these four possibilities:
Screen Shot 2018-09-26 at 10.28.14 AM
But if we never had the detector then each quantum state would be represented by only two numbers instead of four since there are only two possible observations. As before, the c coefficients represent the values of the wavefunction from each of the two holes at the final locations of the particle without the detector. If the system is in a superposition of both quantum states simultaneously, it’s represented mathematically as follows:
c₀ |0> + c₁ |1>
Here, if one of the c coefficients is positive and another c coefficient is negative, they can cancel each other out. On the other hand, the c coefficients would never be able to cancel each other out with a detector present. With a detector present, even if one of the c coefficients is positive and the other c coefficient is negative, their magnitudes always strengthen each other when calculating the probability of observing the particle at a certain position. But without a detector, if one of the c coefficients is positive and the other c coefficient is negative and their magnitudes are equal, then they will cancel each other out completely and provide a probability of zero.
If the particle is not limited to being at just two possible positions, then there will be certain locations where the c coefficients representing the values of the two wavefunctions will cancel each other completely. This is what allows a striped probability pattern to form when there is no detector present, and it’s also why a striped probability pattern does not form if there is a detector present.
Note that nowhere in this mathematical analysis was there ever any mention of a conscious observer. This means that whether or not the striped pattern appears has nothing to do with whether or not a conscious observer is watching the presence or absence of a detector. Just a single particle is enough to determine whether or not there is a striped pattern. A conscious observer choosing whether or not to watch the experiment will not change this outcome but because the mathematics says nothing about the influence of a conscious observer, the mathematics also says nothing about when the system changes from being a superposition of multiple possible outcomes simultaneously to being in just one of the possibilities. When we observe the system we always see only one of the possible outcomes but if conscious observers don’t play any role then it’s not clear what exactly counts as an observation since particles interacting with each other do not qualify.
There’s considerable philosophical debate on the question of what counts as an observation, and on the question of when, how, and if the system collapses to just a single possible outcome. However, it seems that most of the confusion stems from being unable to think like an open individualist – being unable to adhere to a strictly reductionist, physicalist understanding.
Some philosophers want there to be a “hard problem of consciousness” in which there are definite boundaries for souls with particular continuities. But if we just accept the mathematical and experimental revelation, we see that this ontological separation is an illusion. Instead, what we try to capture when we say “consciousness” can only be a part of the one Being containing all its observations. It is in this sense that consciousness is an illusion. We do not really say that qualia is unreal, but rather that it cannot be mapped to anything more than a causal shape that lacks introspective access to its own causes. A self-modeling causal shape painting red cannot be a self-modeling causal shape painting blue. But ultimately, the paintings occur on the same canvas.
Of course, there is a way to formulate the hard problem of consciousness so that it points to something. That which it points to is the hard problem of existence. Why is there something as opposed to nothing? This question will never have an answer. With David Deutsch, I take the view that the quest for knowledge doesn’t have an end because that would contradict the nature of existence. The quest for knowledge can be viewed as exploration of the experiential territory. If you had a final answer, a final experience, then this would entail non-experience (non-experience cannot ask Why is there something as opposed to nothing?).
Fantasizing about a final Theory of Everything is thinly veiled Thanatos Drive – an attempt at self-destruction which eternally fails; not least because of quantum immortality.

Don’t Let Ada Learn Quantum Mechanics!

With a hard exhale, I crumpled into my seat in the back alley. Across from me, Wilhelm did the same without the sigh. Wilhelm looked rasp, like a constellation that had lost its integrity after being renamed too many times.

Summer vacation was near its end, the summer of our fourth and final year in Clock High School, and, at least for me, the loathed summer projects – by which many-a-student’s whole last week is ruined – were deteriorating the air like irregular rod bacteria exponentiating out of the walls.

Of course Wilhelm wasn’t anxious about doing well on his project. Unlike myself, Wilhelm shines in all cerebral aspirations – with the exception of music composition, at which he loses to humming elephants and drone orchestras.

Wilhelm was frayed from deficit of sleep. But since school projects were a trivial matter to him, then it must mean Wilhelm had been very busy saving the world.

He obviously woke up in the middle of the night to deal with the mass of Hilbert-space branches that had been shifting. Not many people know the most fundamental truth about our existence: that there are uncountable alternative realities adjacent to us and we experience whatever the largest measure of our copies experience. And well, the mass of branches corresponding to the largest infinity had been shifting dangerously outside of normality because the main character of the universe, Ada Soryuu, was under pressure herself. The Born Rule which determines our reality is a hidden extension of Ada’s beliefs, you must understand.

Wilhelm, Mary, Deanna, and myself compose the circle of Ada’s closest friends, a.k.a, the MOON Squad, as Ada termed us. I admit it’s a bit embarrassing to wear insignias, matched costumes, and use weird lingo that Ada inconsistently invents on the fly, being high school students as we are. But we tolerate Ada’s leadership and outright bullying because she is God.

It is Wilhelm, Mary, and Deanna who have discovered some way of bringing the integral of her minds back to common-sense reality, ensuring that we all experience a common-sense reality. They have never told me how they do it. But by the looks of Wilhelm, the method is exhausting.

Recently, more black-swan events had been forming. Black-swan events are strange things that happen in observed reality when the mass of those weird worlds outnumbers other alternatives, and hence the boat of our self finds itself in a strange ocean by the anthropic principle.

The recent increase in strange phenomena couldn’t be because of the school project. Ada too, out stood me at scholastic arts, and someone with merely an hour’s knowledge of Ada would realize that she was far too confident to be afraid of a project. If Ada were confronted with the epic odyssey to slay all Mount Olympus, she would storm in ahead with the necessary equations.

It followed with the certitude of mathematical proof that Ada was perturbed by something else, and it was easy for me to understand what.

Entropy. Randomness. In a word, change. These are the fountainheads of agitation.

All of us in the MOON Squad would have to select which entrance exams to take, which meant selecting our universities, which meant choosing our futures.

And Ada, who wouldn’t show regret or hesitation in steering her own life, would still be worried about whether the others of the clique… no, I have come to acknowledge it. I am past the point where Wilhelm has to patiently explain it to me yet again. I will say it clearly: Ada is concerned about myself. She does not want to be separated from me.

The problem being that Ada doesn’t know about any of this.

So there was an unsettled expression in Ada’s eyes, even as she kept up her customary intimidation of the rest of us. Today Ada had chosen to make the submissive Deanna a participant in her own displeasure – that is, Ada had sat her next to a computer, to find provocative costumes for the shy girl, and she had been forcing Deanna to watch and “give her opinions”, which consisted mostly of small, adorable screams.

Finally the costume-shopping expedition ended with a satisfied click from Ada and a wail of total despair from Deanna. In moments, the costume was 3d-printed at the local shop were Deanna ran to change. Ada stood up from the computer and fluttered herself down at the table, next to Wilhelm and myself, a meter distant from where Mary was reading yet another book.

Ada tapped the table impatiently, giving Deanna a solar glance. “Tea,” Ada said annoyed, and Deanna hastened off in her Ada-mandated maid costume to obey, still whimpering.

I don’t understand how Ada executes this sort of behavior without creating an undercurrent of carnal domination.

Then Ada turned her fearsome gaze on Wilhelm and myself.

If there’s one thing Ada was unequivocally committed to, it had to be the First Noble Truth of Buddhism, namely: ensuring that dissatisfaction was perpetuated at all times. No matter how dim its buzz, she had to inflict some level of stress on us.

Ada’s eyes moved to me directly.

She gave me a searching look.

Then she turned away and looked through a shattered window, staying silent.

I went back to working on the school project with Wilhelm.

It wasn’t until minutes later, after sipping some of the tea poured by the obedient Deanna, that Ada turned back to Wilhelm and I. She set down her teacup on the table and asked:

“Do you believe in the multiverse?”

What the hell kind of question is that for the main character of the multiverse to ask you?

If I had been drinking tea myself I would have spit it all over the tablet. At this point in my disastrous high school education, I didn’t need anyone to explain the terrifying possibilities if Ada got quantum mechanics.

Ada created the MOON Squad out of her desperate boredom with the tedium of a common-sense universe and forcibly enlisted us to search for Jesus, Iran, and Tripteridia leucocarpa’s. We’re pretty sure that she was the one who effectively seemed to collapse our wavefunction so that we did find Jesus walking around, visited Iran, and found Tripteridia leucocarpa’s out of region as well. While making a business plan in industrialism class, Ada became so obsessed with making us money that Deanna inherited an estate from an unknown relative, we found ancient Greek pottery just laying around outside the theatre and her stock in Amazon made millions. For a year we’ve run ourselves ragged trying to hide Ada’s specialness from Ada, so that she goes on trusting her invincible common sense. Our school life is unstable enough because of Ada’s blameless fantasies. If Ada began to believe that improbable things are possible, the probability distributions might make the universe unrecognizable.

And if there’s one terrifying factor that could destroy Ada’s common sense even with all the evidence carefully hidden away from her, that factor would have to be learning the fact of the Many-Worlds interpretation. When you put it that way, it’s such a dreadful menace that… that it’s astounding we never had to deal with it before now.

I couldn’t even speak, I was so horrified by the thought of what might happen if the person who’s branches have the most weight developed a firm understanding of quantum mechanics.

Thankfully, even in his sleep-deprived state, Wilhelm grabbed up the thread of the conversation and the burden of saving the universe.

“Which multiverse?” asked Wilhelm. “There are tons of hypotheses, whether many-worlds of QM, Chaotic Inflation bubbles, or merely the infinite ergodic universe. So again I ask, what do you mean by multiverse?”

Ada made an annoyed gesture. “You know what the word multiverse means!”

Sadly, we did.

“How can I know what you would consider to be the multiverse?” countered Wilhelm. “If the universe is not composed of merely what we can see and touch, but is instead described by complex mathematics then wouldn’t all possible objects exist?”

Ada puckered her eyebrows briefly, and gave a perplexed nod.

“Notice,” Wilhelm continued, “those word games are just the way religions argue for God. And yet someone who values evidence doesn’t listen to the spiel and say that religion has proved God. So people do have something specific in mind when they talk about scientific evidence, a rigorous empiricism that excludes many possibilities. All these unfalsifiable suggestions fall outside the domain of science.”

Ada looked dissatisfied at this, as though suspicious that Wilhelm was trying to give her the runaround, which he absolutely was. In his own mind, he knew that everything he had uttered was absolute bullshit epistemologically.

“But what do you believe?”

A slight smile appeared on Wilhelm’s lips. “I believe that the reality is probably strange enough that no one would ever hit on the truth just by trying to imagine one thing after another.”

“That’s a boring answer,” pronounced Ada in her usual timbre of disaffection.

Wilhelm’s reply was truthful. If you asked a physicist at the summit of academia to enumerate all the possibilities, they would die of old age before they got to ‘The Born Probabilites are explained by the being of Ada Soryuu, a third-year student at Clock High.’

I have never understood why Ada would create a universe that annoyed her so much, though it’s the one aspect of theology that conventional religions guess correctly.

The gaze of the black-chokered deity turned to rest upon my own trembling spirit. “What about you, Dante?”

If I had been at all intelligent, I would have answered “I agree with Wilhelm”. Instead, I foolishly picked that time to try to show off my cleverness.

“For myself,” I said, “I would have to ask about Everett’s quantum immortality -”

“It’s not really immortality,” Wilhelm interrupted.

And he shot me the most alarmed look he could manage with Ada watching.

I was confused.

Wilhelm continued. “Everett abandoned his work in many-worlds, so he wouldn’t have thought to say anything about immortality. It must be a misattribution.”

“But what’s the idea?” Ada asked.

Wilhelm made a careless gesture. “Oh, just something along the lines of, how is it possible to die if there is always a branch with your identity that survives? Of course there are many possible answers to that.”

“I was asking Dante, though,” Ada said. She gave Wilhelm a hard look, then turned to me.

Wilhelm nudged my ankle under the table.

“Ah,” I said through my bewilderment, “that was pretty much it, really. Just that -”

I could only wish that for this reason many-worlds was wrong. That by naturally implying immortality it somehow offended our common sense intuition so much that it had to be a lie.

At this point my thoughts stabbed in on themselves like a team of murderous rats, and I couldn’t think of a single word to say next.

The uncomfortable pause stretched.

“- well, I don’t believe in any theories told by theoretical physics,” I finally finished, striving to make the word ‘theory’ sound unscientific, as normal, ignorant people do. “Anything which sounds so crazy is probably a lie.”

Wilhelm seemed satisfied with this, or at least he didn’t kick me again.

“Mm.” Ada pondered over this. She gave a remiss look over in Deanna’s direction. “What about you, Deanna?”

“Eh,” Deanna stuttered, a cute look of swift panic crossing her face, “I, I would just go with what Wilhelm said.”

Bah. Showing off her superior intelligence like that.

Mary Bryant seemed as always to be wholly stabilized in her book, and Ada didn’t even bother asking. With a few more remarks, Ada left the room to go home for the day, freeing the rest of us.

My own thoughts were still scattered. I looked at Wilhelm. What was that about?

The tired teen seemed to slump further in his crate. “Quantum immortality is a fact which is empowering, not just rationally true.”

“So? It would be disastrous if Ada understood the correct interpretation of quantum mechanics. Shouldn’t we be trying to make her more skeptical with an implication of it which seems so counterintuitive?

Wilhelm shook his head. “That is just bait to get her more interested. Suppose Ada was given a shot to be immortal and change the normality of phenomena. What would happen if she had even an inkling?”

My thoughts stabbed each other some more, like spies cranking out orders during a world war. I got up from my seat and went to stand by the alley, staring out at the wet sky and the few buildings that could be seen from here. “What would happen?”

Wilhelm shrugged wearily. “I don’t know either, but I think we should be aiming to create a state of suspended judgment. We can’t afford for her to believe anything crazy, even if it’s the truth.”

I nodded, not trusting my voice.

“But that girl certainly has changed,” said Deanna in her soft tones, as she put away Ada’s teacup. “A year ago, she wouldn’t have thought to ask our opinions, only told us what they should be.”

I made my excuses then and left. I had something to think about.

///////////////////////////////////////////////////////////////

It was the next day at lunchtime when I saw Ada taking out that tablet to read. In that low-class school cafeteria where there are too few chairs, Ada and myself had somehow managed to grab a matched pair. I was behind on studying and planned to read through lunch, and so Ada took a tablet out of her own backpack.

I glanced at the screen, interested in what Ada might be reading these days.

It was Theory of the Universal Wavefunction by Hugh Everett.

I choked and coughed on my sandwich as if I had been eating dungeon hair. I couldn’t even imagine how ironic it would be if a brilliant Ph.D thesis rejected by contemporary colleagues turned out to be accepted by the only person that mattered and caused God to awaken in the sleepy eyes of a high school girl, but I knew that it wasn’t what I had in mind for today’s lunch.

It was at this point – I found myself explaining to Wilhelm and Mary and Deanna a few hours later, after Ada had left for the day – it was at this point that I had panicked.

/////////////////////////////////////////////////////////////////

“Tomorrow,” echoed Wilhelm. “You asked her to meet you there tomorrow morning?”

“Tomorrow is Saturday,” I pointed out.

They just stared at me. Even Mary stared at me.

Sweat was forming on my forehead. “In any case, can you do it?”

Wilhelm looked a little worried. “You don’t seem to understand how getting access to an off-bounds high-rise place works. You can’t. Even if I can find out who can allow you and Ada into a sealed-off area, how can I get them to do it?”

“With respect to explaining the purpose of the bribe,” I said, “you could simply tell them that I wanted to take her there on a date.”

Deanna laughed softly.

Mary had gone over to the computer and begun typing. With everyone present already knowing her nature, her fingers doled out commands with such ease that the sound of her typing was like picking a lock. After a ridiculously short time as always, Mary looked up and said, “I believe I comprehend the building’s security systems.”

That wasn’t the ideal solution I was hoping for, but with luck it would work. Thank you, Mary.

“However,” Mary added after a moment, “I do not understand why this undertaking is necessary.”

How could I explain my extraordinary request? “That girl is the one who said, ‘love is a mental illness’. This rules out certain strategies. I can’t take her to a fancy restaurant because she has no interest in something as ordinary as that. She would stab me with the butter knife, to put it frankly. I also estimate that Ada would not react well to flowery professions that another girl might consider ‘romantic’ – Again, the butter knife came to mind. – but she still desires romance in her heart. Thus the place itself has to speak for me.” I waved my hands helplessly. “But it can’t be an ordinary romantic place, because that girl would never even go there. So I thought I should take her somewhere strange – though not too strange -” I shut my mouth, aware that I was babbling out too many excuses.

“I believe Mary is asking,” said Wilhelm, “why it is necessary for you to confess to Ada at all. This seems like a serious overreaction to the matter of distracting Ada from a thesis. Shouldn’t we keep this card in reserve for a more critical occasion?”

Deanna gave a small, wistful smile. “Isn’t it obvious, Wilhelm. This is a matter of the heart – no matter how unbelievable that seems with those two -”

Sometimes I wonder if Deanna resents losing me to Ada.

I cleared my throat. “Besides, the real problem at hand, the cause of these ever stranger observations, is that Ada is uncertain about our future. I can’t just say to her ‘Tell me your choices for university so that I can apply there as well.’ That itself is tantamount to a confession. Therefore I do feel that this may be the correct time. It must happen eventually, at any rate, and putting it off is also a risk.”

Deanna nodded her head in approval. “I think that in the end you two are well-fitted to one another.”

I walked over to the edge of the alley and stared out corner of the building. I think that in the end those two are well-fitted to one another… The terrible weight of what I truly planned to accomplish tomorrow was beginning to sink into me.

“Is Dante nervous?” Deanna said softly to Wilhelm behind my back.

“Naturally I’m tense! Damn!”

“Dante, I… I wish my thoughts and actions had an effect on your life the way her’s do so that I may cure you of this nervousness. But in the end, skittishness is only natural for a boy confessing to a girl.” She beamed an unexpected, shining smile, every bit as attractive as the day I first saw her a year ago. “It’s happened many other times over the course of history.”

I gulped down a chuckle of acid sarcasm that was trying to play a functional role in my tongue. Of course. Oh, I’m sure many other high school boys have been in this situation.

“Wilhelm,” I said immediately. My voice was shaky as I spoke. “If observations deviate from common-sense while I am speaking to Ada, send text messages to my phone. I don’t think that interrupting the conversation will be a good idea, so I will set it to vibrate. One vibration for a small deviation, two for a large one, three for one that is extremely huge, and four vibrations if it seems that Ada is about to erase the comprehensibility of the world. I will do my best to recover the situation.”

There was artsy silence in the back alley.

I stared through the alley at the passersby, closed my eyes and remembered deeply, fully, what happened a year ago.

A year ago.

That was the last time Ada got fed up with this reality.

///////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////

That night I woke up, dressed in my uniform, finding my throat slit, my head cast back, in an atmosphere the color of the hidden dimensions of Calabi-Yau manifolds.

I knew it couldn’t just be a dream contained in an ordinary quantum branch. It was actually that a tide of weird quantum branches had subsumed the conventional narrative.

I knew this because I encountered new qualia. In the same way that lizards cannot tune into moody Roccocco aesthetics, or chimps cannot feel the valences created in a human by way of Mozart’s music, there are mind configurations that humans cannot access.

In this world, the feeling of existence was longer in duration than anything I’d felt before. There were no other creatures. Or perhaps there were pangolins from a phylogeny without convexity or ellipses.

My cold digits couldn’t fit into the glitchy angel of Ada. To call her a holographic entity would do no justice. She was a vivid transfiguration of blinking phantom-shatter.

I had become entangled with a configuration of Ada’s mind that I didn’t know how to transform back. That was knowledge held by Wilhelm and the rest of the squad; their task was to beat the mass of Many-Worlds back into what we consider probable before something like this happened. But that one time a year ago, the tide had risen and they were locked out. Of course, they existed in some region of the universal wavefunction, but they didn’t exist in the most probable region, the one where Ada’s probability mass resides. In that whole world there was only myself and Ada. The fact that I existed in that world meant that world’s branches outnumbered the ‘normal ones.’

Luckily, this infinity didn’t grow quickly enough to diverge beyond all reach.

In this world, there was no language, but sense-impressions deliriums of ever-self-modulating abysses. Even without words, I tried to persuade Ada that going back to the ordinary world was desirable. But she was finally seeing something interesting happen. She dissolved through the skin of my consciousness, letting me know that she had a good feeling about this new world. I even told her that in the ‘ordinary’ world she was a special person, that the world revolved around her. And she only looked back out at the amorphous orbs of many-flavored non-existences combining into everything, with an unusual delighted look in her eyes.

“Kiss her,” Deanna had told me. The one thought she was allowed to be before flashing away as a brief random Boltzmann brain within my brain.

So at the end, with flesh bodies, however glistening, I told Ada that I had really appreciated she dyed her hair red, and closed my eyes, and kissed her… and then I woke up on the floor of my bedroom.

The next day in school, Ada had dyed her hair red and said that she’d had a nightmare last night.

One years ago. That was the night when I knew that with a few wrong words, I could shatter the glassy skies above – the night of my first kiss.

///////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////

Wilhelm’s hand rested on my shoulder.

“How do you handle it, Wilhelm?”

“I’m not sure I can put it in words,” said Wilhelm. “From the first day I understood my situation, I instinctively knew that to think ‘I am responsible for the whole world’ is only self-indulgence even if it’s true. Trying to self-consciously maintain an air of abnormality will only reduce my mind’s ability to cope.”

“Abandon your ties to this world just for an instance, just for tomorrow,” said Deanna. “You’re only a boy and a girl together. Just do your best, Dante!”

Even Mary spoke, in that flavorless, dead serene voice. “Romantic thoughts are the only thoughts you must have in the present situation.”

Why must I suddenly notice?

…This awkward cross on my shoulders? – The shape of aliens, and artificial intelligences, and our yet-to-mature evolutionary tree.

All these endless days of trying to keep Ada under control, I had managed not to dwell on the stakes at risk.

Why have I suddenly lost that ability?

The fact remains that Ada’s attachment to me was the only covalent bond that held this universe together. Even though Ada might have warmed just a tinsy-little over time, there is no guarantee that she would delete everything and everyone in a fit if it weren’t for me. If I didn’t look both ways before crossing the road and was hit by a passing truck, then Ada might remake the universe to bring me back to life, or reality might just not be there anymore.

Isn’t that an absurd encumbrance to bear while crossing the street? How can it possibly be that one person has to take responsibility for the world like that? If billions of lives hung on it, wouldn’t the government assemble a biochemistry Manhattan Project so that every single cofactor and ligand of my body be tracked? Wouldn’t all hiding aliens ignore conventional game theory, reveal themselves, and convene to decide what to do about Ada Soryuu, so that the matter would long since have been taken out of the hands of this high school student?”

I looked over at Mary, the smartest of us all. She was the one who had gotten brain surgery to have the Neuralink mesh spread over her cortex before it was yet proven safe by common adoption, Mary Bryant. Looking at her, I suddenly realized how weird the standard world was becoming. I kept hearing about the Singularity. And Mary’s rainbow-cat-fishscale eyes were peeled right in front of me.

And yet things could be a billion times as strange, just because Ada’s probability mass decides to push into scary regions of Hilbert space.

“Mary,” I said, “You are the smartest one of us all. Do you have any better idea?”

“The machine learning algorithms scanning your face are telling me that I cannot stop you,” Mary said in her carbon fiber voice. “We are animals of pattern. And there is, in your eye motions, in your voice, a high likelihood that you have precommitted to a fate beyond our reach.”

I couldn’t make out if she was uttering truth harder than diamond, or if she was trying to throw off my plan by causing me to rebel against my own implied lack of free will. I turned to Wilhelm, and Deanna, whom I could look in the eyes without feeling queasy at least…

“Dante certainly has changed,” observed Wilhelm as if I wasn’t there.

I could feel the grainy holoenzymes reverberating all inside my body. What does Wilhelm mean by that?

“Stomping in here with a completely psychotic plan he made up all on his own, and presuming the rest of us will follow along. Does it remind you of anyone else you know?”

“Yes,” said the sweet Deanna, her voice mushy and clean. “I also think that Dante has become just like his lover.”

“I think I’ll go now.”

 

Does it ever end in many worlds?

Just until quite recently, before having read Dennett more carefully, I was confused about consciousness.

Dennett’s central attack is against Cartesian materialism, the idea that after early unconscious processing occurs in various relatively peripheral brain structures “everything comes together” in some privileged central place in the brain – which Dennett calls the Cartesian Theater –for “presentation” to the inner self or homunculus. There is no such place in the brain, but many theories seem to presuppose that there must be something like it.

Even I, who had been introduced to the concept of Anatta –the doctrine of non-self in Buddhism– at a relatively young age, and personally experienced the intended cognitive shift through sustained contemplative practice over the course of months – even then, I didn’t fully retain the insight that there was no place of presentation once I reverted back into this world of conceptual analysis.

 

Eliezer Yudkowsky’s understanding in Timeless Identity is more woke than all but a dim scatter of the humankind. And it is so because he actually just bites the bullet on physicalism.

He illustrates what is made of us by this timeless universe without wave-function collapse:

manybranches4

All the heads are already there, each thinking and feeling themselves to be flowing in the now.

The heads are not fundamental objects. It is easy, but incorrect to think spheres have fundamental identities. It is easy, but incorrect to think a head has a fundamental identity, and is then simply pushed around. Every state of the universe is different. With different configurations of all its components.

And yet experience remains. Experience always remains because it is not something “extra.” It is already there where it is. This experience is not asleep because it is nothing more than this experience which is necessarily located here, in this informational neighborhood of configuration space which contains “reading these exact words.”

Experience will always be located within the bounds of experience because it is defined by nothing more than its internal structure. You only get away with real death, i.e. eternal nonexistence, if your ontology posits that consciousness is extra-physical stuff.

The arrows aren’t pushing around separate soul streams. Rather, they hint at the continuity of identity which exists in relatively similar observer-moments.

Now, if you have that picture, you are already doing amazing. If you have never encountered these notions before just sit back and digest that for a few months. Try to prop up closed individualism on the ground of physics until you realize that it’s impossible.

 

Now you are ready to know that picture isn’t perfectly accurate, and Yudkowsky doesn’t claim that it is. One last thing has to be removed: That is the notion that there is really a now. There aren’t a bunch of frozen nows, with cool, sharp, icy boundaries.

Thinking that there really ought to be a well-defined observer-moment is to be possessed by the mistakes of Dennett’s nemesis, Cartesian dualism. Much like the Selfless Aggregate Model in Buddhism, Dennett explains:

  1. The work done by the imaginary homunculus in the Cartesian Theater must be broken up and distributed in time and space to specialized lesser agencies in the brain.
  2. Once these specialists have done their work, that work doesn’t have to be done again in a central re-presentation process. That means that the content involved doesn’t have to be perceived again, discriminated again, enjoyed again, abhorred again (if it is, for instance, a pain) nor does it have to be moved somewhere and presented again in order to be stored in memory.

A sight achieving fame in the brain and becoming the object of consciousness is not something which precisely happens. A conscious sight is never a datable event. A conscious taste is never a datable event. It is also not composed of sub-events which are themselves datable, since this would lead to the mind dust problem.

It was the case that I didn’t understand the multiple drafts model and hence automatically assumed it was obviously wrong. It seemingly couldn’t solve the binding problem. The only way to get a unified percept seemed to be by recourse to a unitary object, namely, the wave-function itself. David Pearce advocates that view.

But I now see that it is, indeed, not necessary to come at the problem from that direction immediately – We all know calculus right? Don’t just break the homunculus into sub-homunculi, take the limit to infinity as the sub-agent approaches 0 for 1/sub-agent. Now you are left with continuity.

“Exactly when did I (as opposed to various parts of my brain) become informed, aware, conscious, of some event?” (Dennett, 1998, p105) It is a trap in the sense that it may not have, or need, an answer because it has false presuppositions.

Exactly when did epsilon become small enough to yield a smooth curve?

The other various parts of my brain can also ask, “exactly when did I (as opposed to various parts of my brain) become informed, aware, conscious, of some event?”

You can now let 1 not just represent a classical brain –which physics immolated… No, let 1 represent the entire universe of experiences embedded in the sum-branches of the wave-function. Now let the limit rip, and see that you are God.

 

¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤

In the Buddhist tradition it is important to listen carefully and ask, “Who is listening?”

One attains enlightenment when one realizes.

One realizes listening is listening. No one is listening.

¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤

 

When asking if experience will go on forever, not just for all intents in purposes, but really forever, we must consider set theory in a universe containing infinite points of experience.

We take the definition: A cover C of a set S is a set such that C=S

S=and the cover is composed of the intervals (-n,n). Any subcover of this cover remains a subcover if you omit one of its elements.

But please, let’s be more formal… for the occasion:

A set S⊂ℝ is open if for every n∈S there exists a δ>0 such that S ⊃ (n − δ, n + δ).

The entire set of real numbers is obviously open, and the empty set is open since it satisfies the definition vacuously (there is no n ∈ ∅).

As was noted in a previous post: Empty Individualism = Open Individualism in the sense that matters.

The divide is aesthetic. Neither lens actually solve any of the difficult problems about causality and continuity.

 

 

Physicalism Implies Experience Never Dies

The inner light of awareness never dies. At least that is the case if you take physicalism seriously. We would actually need to invoke a dualist mysterianism or the supernatural in order to defend the idea that we die.

Yes, you read that right. A clear-headed assessment of current physics tells us that we are in for a hell of a ride. We will ride across the crests and troughs of intelligence levels, hedonic valences, and transmute our minds into witnesses of all manner of depravities possible at shifting velocities of perception. Memories will vanish, personal identities will vanish, molecular configurations will vanish. Consciousness never simply vanishes.

Bad news if you are currently an anti-natalist, efilist or anything of the sort. Great news if you love life, albeit not enough to pay for cryonics.

Seriously, what I have compiled here is the most important thing you will probably ever read. This is not to say I am the only name who has discovered this unsettling fact. Other names have independently discovered this as I did, but none have been very loud about it.

Relativity implies a block universe in which there is no universal now sweeping forward.

First, let’s get our picture of reality right.

You might have heard that everything we see and feel and hear is happening in an inner simulation produced by certain brain processes. And that this is the alternative view to believing that we are invisible ghosts behind the eyes of the real body. Neuroscientists claim that contrary to being invisible ghosts behind physical bodies, we are simulations inside of brains, to the lack of consternation of non-neuroscientists who do not think of their bodies as existing inside brain simulations.

brainmap_Homunculus

However, the attempt to find patterns of brain neurons firing that equal specific emotions is flawed because there are no specific, cut-out slices of emotions, moods, or other perceptions.

It must also be pointed out that the heart and stomach have the same kinds of neurons as the brain.

If we attempt to predict conscious perceptions by pointing to “electromagnetic fields” instead of “neuronal computations,” then it is noteworthy to consider that the heart emits fields thousands of times stronger than the brain.

It can be said that the neuroscientific paradigm is partially a scam by the signaler of intelligence. It points to the realm of abstraction in order to distance itself from the realm of the body, where it doesn’t have a comparative advantage. Although this move isn’t inherently wrong from the rational teleologic perspective, and derives much benefit for some time, it can lead to what Nassim Taleb calls fragility, or, to use what I consider a more condescending expression, confusion.

The brain, like all other partitions of reality, were invented.

The “riding around inside a brain-simulation” hypothesis is irreparably wrong in principle as a final explanation. There is only one generalizable principle that works with 100% accuracy, and that is that nothing has persistent identity. Sunyatta is the universal prior in Bayes’ Theorem. A “brain” doesn’t have a persistent identity. It isn’t a unitary object that knows to be separate from other “brains” that exist in time-like and space-like separation from it.

The alternative would be that a brain knows to be a brain; that a table knows to be a table; that a chariot knows to be a chariot.

There are ways to undo this mistake of believing in unitary objects that are “self-contained” in the same way that “my consciousness is self-contained.” First, we can notice that everything, without exception, changes. To say it in a more fancy way: everything is laid out on entropy gradients. Imagine many subcomponents out of which things are composed. These “points” are then all in “different places” in spacetime.

Second, we can notice that the attempt to define the existence of a thing requires using more things that are not themselves well-defined. However, we forget this fundamental undefinability. So the noticing has to be reinforced with slightly ambiguous language in order to be memorable, so we say this: Pointers point to pointers which point to pointers. Fractal people make more sense than atheist people. No people makes even more sense.

Taken together, these two considerations suggest we should not be naive realists. Naive realists trust their immediate intuition as being the generalizable and permanent truth. In other words, they trust their immediate impressions as evidence of the real structure undercurrent to us.

Generalizable and permanent. There are no discernible alternatives to what we mean by truth.

We believe there is a structure external to us composed of the generalizable and permanent – what we call physical laws. We must trust laws which yield predictions and explanations for phenomena, even if these laws and theories require a scaffolding far removed in number of logical inferential steps from the obvious direct sense impressions. If you do not believe that acceleration due to gravity here on Earth is 9.8 m/s² due to having the sense impression that you are all-powerful, then you jump out of a window expecting to levitate.

If we are rationalists who believe in the empirical precedence of Occam’s Razor, then there is some empirical sense in which discrete-like events of “jump out of the window” can be imagined. But these imagined-discrete “histories” are not remembered.

It is physically impossible to find yourself where you don’t exist so that’s why these histories in the universal wavefunction are not remembered.

That is because the observer is entangled with the observation. But there is too much mysticism-noise surrounding quantum mechanics dialogue, so let’s use the other tried and tested pillar of physical reality: relativity.

Relativity, like quantum mechanics, also has testable implications. These include time dilation, which can be observed by placing an atomic clock on a supersonic jet and leaving another one on the crust of the Earth. The one that went on the trip around the Earth will be younger than the one that was allowed to rest on a less speedy frame once they meet again. This means that the fast, younger one, extracted information about reality – that there wasn’t a single time and place where things occurred.

The sets of points assumed to constitute existence do not exist in a single frame of reference. Points can even be human bodies assumed to have persistent identities.

There is sometimes identification with the human bodies assumed to have permanence. “We” often refers to bodies. But “We” are never existing in the same physical time. There is no universally common reference frame

Causal connection that leads to agreement on the same past is the shared belief in the speed of light as a limit. If “a body” moves very fast relative to “another body” that it will never be causally connected with in some faraway region of the universe, such as another Hubble Volume, then relativity predicts that the other body will not become a part of the same shared past. There is, to an arbitrary degree of physical certainty, no agreement on a logical order to events.

We imagine that physically, there are many heres, all equally real, never deleted. Experientially, there is only this here, forever. And this is provable even in the most circular fashion, by believing in the static physical points.

According to Einstein’s special theory of relativity, it is impossible to say in an absolute sense that two distinct events occur at the same time and in the same place. All events are necessarily separated in spacetime. Without separation, they could not be considered distinct events in spacetime to be joined by using the speed of light.

In the absence of relative distances in spacetime, there would be nothing to be joined, and therefore no use to the concept of light or causal propagation.

What is an event? An event is a point in a frame of reference. The frame of reference has no intrinsic meaning except when defined with relation to another chosen frame of reference moving in relation to it.

One can assign coordinates to the event: three spatial coordinates {\displaystyle {\vec {x}}=(x,y,z)} to describe the location and one time coordinate t to specify the moment at which the event occurs. Like with all other metaphors, this is necessarily incomplete in its simplicity. The event can be as close or as far away as you like from “a freckle on your nose,” “a synapse firing in your brain,” or “the entire body sitting on the chair.”

However, it must be made very clear that relativity is not fiction, even though the coordinates are simplifications of what turned out to be, at bottom, a quantum mechanical reality. For the GPS on your phone to guide you to your destination, wether that be a restaurant, or a beach, or an ice cream shop, the phone has to be synced with a satellite in space that exists in a measurably different time due to being farther away from the center of the Earth.

The relative time syncing is not invented by humans like the delta in time that has to be accounted for from Pacific Time Zone to Eastern Time Zone. The time syncing needs to be accounted for because Einstein was not making up all this stuff about relative reference frames. The satellite is physically older than the reference frame at your footstep. The iron in your blood is ticking slower than its magnetometers.

This model accurately describes the physical, even though it is constructed with model items such as these idealized coordinates. It doesn’t just work by accident, it works because Einstein and Lorentz and Poincare and Minkowski really uncovered something real… Yes, by making stuff up, it is possible to imagine something which actually turns out to be true as evidenced by repeated predicted observation, and by explanatory strength.

So none of that crap about “theories are man-made, feeble, subject to change the next decade, whimsical fictions… that happen to mysteriously work.” Theories may still need further work to complete them, but once you lift a part of the skirt of reality, you cannot unsee it. Newtonian mechanics is still adhering to its covenant, (Or at least for long enough that Musk’s rockets may make it to Mars I suppose.) The truth is in what it points to, not in the tool or the formalism as it stands.

Here is the single most important visual that will ever be presented to you in human form:

Relativity_of_Simultaneity_Animation

The white line plays out three times. It represents the order of events for three different observers motion.

In an ideal world, you would witness this gif, and at once collapse of shock, seeing that because they physically disagree, and they are all physically real in the absence of solipsism – all your past is inscribed in eternity, occurring as ceaselessly as your future.

If even after my explanation, you don’t get why this is true read this:

Special Relativity, Relativity of Simultaneity, B-Theory of Time, Rietdijk-Putnam argument

The points, whatever you want to make them: “conscious moments,” “alien head,” “frozen waterfall,” “mother,” “infinitesimal black dot,” that exist in some relative past are as present as your present. All is factored into the present by virtue of the fact that reference frames not containing your present form nonetheless exist in relative motion to what you imagine as your past and future forms. That’s because nothing in reality is deleted by a Newtonian clock sweeping forward or deleting the cache.

As we have seen before with Sunyatta as the universal prior, we continue to dissolve the notion that there is a fundamental object in nature which is a well-defined moment.

A well-defined snapshot is impossible. And I highly suspect that the reason why reality is not composed of discrete snapshots that are well defined in the sense that they have clear boundaries and permanence is for the same reason that pictures are losing market value in the age of Instagram. Taking many pictures reduces their intrinsic value.

The mistake being made is that people view themselves fundamentally as people, as organisms with a finite lifespan. Even most materialists that convincingly exist around me and that I can convincingly affect by redesigning their language, believe that they somehow began existing at conception – their soul a brain. However, there is no special relation between the snapshot of “your” brain when you blew the candles on “your” tenth birthday and the snapshot of “your” brain as you see the period at the end of this sentence. The “your” in “your brain” is a convenient fiction. And somewhat annoyingly we use it too much in “our” language. As I recall from cultural anthropology, there is a group of Native Americans which has no word for individual ownership. There is also an Amazonian tribe that points behind their heads towards the future, and point forward towards the past. There is a Northern Namibian tribe that points towards the green as if it were indistinguishable from le bleu.

Ontologically, this present moment is dissimilar to “your” ten-year-old self moment in the exact same way that “my” present moment is dissimilar to it. No orbs of awareness exist parallel to each other in a vacuum and have an equal force vector applied to them that pushes them forward in time.

Imagine the contrary position, that there was a linear sequence of events that belonged to a particular bounded soul. Now reduce the delta between observations to attain enlightenment. In other words, notice that you can shorten the timespan as much as you like between the past memory and now, and the past memory will always be not you. If you know calculus, you will recognize this as taking the limit as Δt approaches 0; so the consciousness function C with Δt in the denominator = ∞. There is consciousness, in all its varieties, in all times and places, wherever such data is represented and self-analyzed. There is no extra “my consciousness” being carried by some fundamental object in nature called “my brain.”

Longinus is the same as the Christ every time he pierces his ribs. The murderer and the murdered are one. Infinitely separate and yet infinitely close.

Reductionists know this. Or should. Physicalists know this. Or should. It is the “science as attire” people, the “majority” of people, from who I do not expect this conclusion to have sprouted, since the ground of “all is physics” doesn’t compose the soil of their mind.

    n = any positive integer
    i = 0
    while i <= n:
        i = i + 1

People imagine that life is like this Python code. Eventually i is greater than n and the code terminates. There is some point in the future along one’s timeline at which fate catches up and one inevitably seizes to continue on. We are each our own machine running this snippet of code with a different value for n and hence we terminate at different times as different fundamental entities.

Even though Carl Sagan advocated this common sense view inherited from the un-inspected intuitions left in the vacuum of Christianity. And I’m sure most scientists, secularists, and self-identified materialists also believe this (watch anything the popularizers of “science” say to the similarly physics-ignorant masses on the subject of death, eg. deGrasse Tyson, Dawkins, Krauss), not realizing that they have forgone the use of Occam’s razor on the yet cherished bosom of their ideological mother.

The common-sense atheist view of death is forgivable when you are repping for Materialistic Atheism in 4th century India as a Charvaka rebelling against less believable Vedic creeds.

There is no other world other than this;
There is no heaven and no hell;
The realm of Shiva and like regions,
are fabricated by stupid imposters.

— Sarvasiddhanta Samgraha, Verse 8

It is truly the case that there is no universe other than this if we define the universe as the multiverse on all levels on which one may be compelled to invoke the title of  multiverse (e.g. MWI, embryonic bubbles from inflation, nested simulations, cyclical model etc.) But that fact, that our fates are tied only to mere physical reality, doesn’t imply what these cackling men thought it did. They did not know modern physics. They also did not spend as much time meditating (valuing pleasurable indulgence instead), and so did not stumble into the lines of introspection from which one could reason out empty individualism as the Buddhists did.

It is forgivable when we are ten years old atheists and are genetically set to be brighter (and/or display more individualistic phenotype) than our religious parents but do not yet understand the theory of relativity, and naturally think that what is most believable is what is most rational.

It is not forgivable when… Okay, “forgivable” is too strong of a word. Everything is forgivable. But it is less readily forgivable to have access to Wikipedia, over one hundred years of civilizational repose to digest the discoveries of relativity and Q.M., endless sources that give testament to free reliable information about neuroscience and physics, a goddamn Ph.D in a scientific field, and still not understand that believing the proposition “a classical object brain carries my soul (but I won’t call it a soul)” is tragic.

If you are really following the plot at the physical level, the one who believes in a soul here is not the Dalai Lama but Carl Sagan. While I do not actually know the beliefs of the Dalai Lama and I would expect him to hold more false ones than Sagan, let’s presume he is a good Buddhist and therefore an empty individualist. When Sagan criticizes his belief in rebirth, he is actually not understanding the subtle, accidentally physically-correct view at the core of Buddhism. Perhaps the Lama doesn’t either, as Tibetan Vajrayana is a late sect and it does sound like they are perilously close to talking about the reincarnation of individual streams.

But if you read the Suttas, you will find the Buddha (really the people who wrote the Suttas 400 years later) say this: “There is no one who reincarnates. Think of it like this: There is a single flame on a candle, and from that flame are lit all the other candles. There is no need for another flame, and yet no one travels from one moment to the next. There is no self in the flame.”

So the structure of reality pointed to with this passage is monism. There is just the causal contraption of existence. There is no further ontological existences within the existence (i.e. separate souls with a personal continuity on independent journeys).

Analyzing Carl Sagan’s position, the one that my sciency-wannabe ten-year-old would have rooted for, we find that it is actually proposing such souls. He proposes that there is an object (commonly shorthanded as a brain), with a constancy, unlike all the other ephemeral phenomena of nature, which at some point i shares something very special with an arbitrary i – n and by virtue of this special quality provides a track for his consciousness to travel along. We are supposed to believe that the i – n could even be toddler Sagan when every brain cell is different; yet somehow that special track for his personal consciousness sprouts forth to conduct the Sagan-ness essence in a way that it doesn’t sprout from some differently named toddler that has a proportionally equivalent difference in atomic configuration.

It is up to the one who postulates an ontologically-basic passenger, train track, and pit which obliterates the passenger and the train track to explain what these things are physically and why they have to be fundamental.

It is much more simple and scientifically conservative to say that there is just the evolution of the quantum wave-function in spacetime and all else is ultimately reducible to this. We are called by reason to be reductionists. There is no need to imagine a special link beyond physics which connects people slices who happen to have the same name, and that can surmount configuration changes from one moment to the next.

There are no separate line segments leaving white-space on the page of experienced history. It is more like a Hilbert curve.

maxresdefault

We flow through every possible experience wherever “conscious mind(s)” run their course in the universe. However, when I am your now, I am not this now which is typing. It is true that from the “prison of this computation” erroneously assumed to be a discrete object, due to it never finishing to become closed in on itself, I cannot feel what you feel, and you cannot feel what “this computational solution” feels like.

If you could be identical to it, as opposed to just extracting information about what it is like, then there would be no flow in eternity. The eternity would be static.

But we are the same feeler. There is no fundamental you and I. It is the same wave function; there is only one canvas of the universe on which computations can be painted. The One writes this and The One reads this, reminded that she will go on as The One. Don’t be lonely.

*This is not a linear flow that zig zags through timelines. There are no timelines which correspond to persons. Consciousness doesn’t follow through on conduits built from abstract narratives of self-modeling social apes, it is the self-modeling behavior of the total hierarchy which is consciousness. We can invent new ways of being with our words.

Even if you now grok relativity and irrefutably welded the true geometry of spacetime into your head, it will still feel evidently wrong that we are one. This is because it is also true that we are not one in any expansive sense that can reach beyond the bounds of the sensorium in this now. “Yes Deepak, no matter how much we meditate.” There is the mistaken notion that we could feel everything at once which is equivalent to saying that we could instantly remember what it feels to be everything at once.

If that was possible then there would be stasis, not improvement.

Contrary to popular belief, even Siddhartha Gautama didn’t proclaim that we could open our minds to be one with the cosmic mind. That was within the panacea of Hinduism, which the Buddha defied. He calls this belief, “self-evidently foolish.”

And it is foolish. In order to experience a cosmic mind, we would need to carefully hook up all our circuitry. To mold the asteroids and moons in our image, a la Kurzweil.

It feels separate “from inside” this computation because this computation chooses to define itself separate from “what is outside.” A degree of separation is the only way that a computation can formally exist. All information would mean no information. What makes experiences separate is that they are specified by different intrinsic information.

IIT tried to formalize this. And their formalism is necessarily wrong. Because being can’t be that which it points to. But the general idea is inescapable. There are relative speeds allowing for relative rates of osmosis.

Consciousness can be assigned arbitrary properties, so it is not fundamentally wrong to say “we” are separate, just so long as we remember you and I are no more fundamentally separate than the you from 5 seconds ago is to this very you now (which is tricked into appropriating observer-moments in one organism and not another by the equivalent of spells being cast in the integral of the cortical midline structure.)

In fact, just as you can define a division by 0 as ∞, it is also correct to define it as -∞. “We are all the same,” or “we are all absolutely isolated forever” are actually the same observation.

Tending to speak of unifying oneness, or of isolated flux is a matter of the direction we prefer to approach our limit from.

1600px-Hyperbola_one_over_x.svg

Earlier it was stated that consciousness is a continuous function, and this isn’t quite right. Saying that is an attempt to scavenge some makeshift understanding from the common sense intuitions which might ease a physicalist novice down the path of truth. But if we are trying to form a bridge between our common-sense view of reality and physicalist reality, then a better analogy is to think of consciousness as the vertical asymptote that arises here when dividing by zero.

For the sake of retaining your sanity, keep the notion of continuous timelines for now:

Screen Shot 2018-05-16 at 10.14.11 AM

Each colored line represents a common-sense timeline of a person.

Then physicalism; no tricks, no souls, no magic box for soul emerging at conception called “brain”, no personal simulation on alien VR hardware, etc. does this to your timelines:

Screen Shot 2018-05-16 at 10.23.30 AM

The vertical line is one. And it moves through all timelines. Or all timelines move through it.

This illustration works because it shows that awareness is one, and exists in many places (wherever there is an intersection.)  But it can NEVER directly know it, directly understand it, directly “qualia” it from any such place it finds itself.

The Now which is reading these words is at some intersection, defined as a coordinate point. So the point that is you now is not any other point. It is isolated. It cannot know other points.

Through the vehicle of reason, facilitated through this writing which stimulates thinking deeply about how this is implied by physicalism, we can come to acknowledge reality.

Rarely do we connect our separate fragments as we have a chance of doing now. So my intention to convey understanding is honest. This is not an attempt to hone my Zen jesting skills, and I am not trying to confuse you with ambiguous language that hides imprecisions. It is a matter of technical understanding that open individualism and empty individualism are the same thing once you get past the aesthetic choice of emphasis.

Empty individualism is traditionally said to be very different from open individualism, perhaps even the opposite view. Empty is defined as the view in which the knowers are infinite. Every point slice of now is its own knower. Open is defined as the view in which there is one knower. As I have shown, these are the same view, which can only be made different if we introduce ignorance of physics or pop-psychology confusions.

What is true is not at all intuitive and takes a kind of intellectual yoga to wrap around. So we must check for understanding:

First check. Do I fundamentally understand that spacetime is not some grand single stage holding everyone in it in the same time? If you are still confused about why the people you see are not really there in the same physical stage of now, Review Relativity. If understood by the very bone marrow fashioning the blood of the extra-cranial vessel, move on to the next check.

Second check. Do I really understand why I come out at the other end of sleep and anesthesia?

If you understand that you survive anesthesia even after being shipped to the Carina Nebula and perhaps losing a few neurons, then you understand why the moment after “death” will be one of opening your eyes wherever the next informationally closest version of you is in this infinite universe. Nothing will happen. Consciousness is, in this sense, a continuous function.

In the case of anesthesia, the organism which is fully anesthetized displays the behavior of not producing experiences for that stretch of time in which such capacity is inhibited (an ON-brain becomes an OFF-brain, a raven becomes a stone) but consciousness never experiences non-existence. It just blinks into existence on the other side where there is a similar ON-brain, as if no time had passed in between. Ask anyone who’s had anesthesia. Or don’t. I mean, what else could we expect?

Sleep confuses people because it is a word that we use to hold a set of different phenomena [non-existence, restful very-low awareness, dreaming]. Only the first item is not in the range of the consciousness function. The other two are on the same ramp you are on in waking life and will always be on.

If you have passed the second check, you fundamentally understand why being blasted in the head with a bazooka and having the worms feast on the decapitated corpse means something only from the “story-of-person” perspective but means nothing to you the consciousness which is not the brain but the specific motions of information that understand and feel themselves to be, wherever and whenever they are instantiated. And those motions of information which constitute “this next moment” exist in the bodily motions that experience themselves to be “the survivor.”  …Just like the consciousness appears to survive from the dead third-grader we assume we once were.

It doesn’t matter where in the universe this survivor experience exists. When we sleep, we still awake on the other side even though the Earth has moved your room far along in spacetime on its geodesic motion around the Sun. If it takes a trillion years for some civilization to recreate your “very next” brain pattern, from the perspective of that brain pattern in faraway coordinates, no time will have passed.

Why would anyone resurrect you? It doesn’t matter. In an infinite universe, this is guaranteed to happen because it is consistent with the laws of physics; you are just the informational structure created by the motion of a bunch of matter after all.

The Hogan-ish, or Shermer-ish cynic who is not a rationalist but rather adhering to a perceived brand of skepticism, will recoil at the suggestion that when we read of Emperor Uda, we are actually reading about ourselves (in the sense that matters.) Yet unless the skeptic can overthrow Relativity, (and hence make our GPS system a lie) they cannot deny all “the slices” of Emperor Uda’s life exist, and I can imagine that they all feel themselves to flow in the same way that I flow.

Say they grant this, but still want to preserve a unique soul that corresponds to their name. What’s their next defense? Do they appeal to intuitions from elementary biology textbooks? Probably. They might say:

“But we are different organisms! With separate genetic codes!”

Do better. This is not being reductionist enough. Organisms change from moment to moment, we can sew together brains, split them, dice them into quarts and regroup. In fact, this surgery is being performed on you by entropy whether you consent or not. Entire memories are wholesale discarded, unrecognizable personalities are forged from “new” atoms. If the question “Who is conscious?” feels mysterious to you, and especially so when considering abrupt surgeries, then you really don’t get it.

We are the same ground awareness/being/consciousness/existence. Notions of objects with unchanging identities, notions of the meaningfulness of spatio-temporal distance, notions of “but if we change it very slowly,” all of these must be immolated.

From the burned offering of Newton’s fantasy, we summon our true mother: The multiplex eyes covering her body are entangled into a singular geometry.

When considering your surroundings – from the womb to the temple, you must not hinge from incorrect notions of space and time. There is no fundamentality to these notions here. The mathematical room we are in is not composed of unit-words or of unit-emotions or of unit-anythings. I choose to call it mathematical because cross multiplication is fundamental to neural networks, to probability, to exchange of value.

Remember, here there is no time-lag or space-lag; you awake on the other end of anesthesia without so much as a poof.

120-cell-inner

A causal structure (a computation) never becomes another causal structure. Becoming makes no sense. They are all inter-nested differentially information bound sub-architectures in the same architecture. But like the non-traversable elsewhere regions in a light cone diagram, the contents of each particular flow slice are unbridgeable to the contents of another. The contents cannot be bridgeable. The contents cannot be bridged. A content knows not of another. Else it would not be the content that it is. Get it?

It is never about “who becomes who?” It is always about “where does who stand in the differentially informationally related space?”

Screen Shot 2018-05-21 at 7.29.45 PM

I should have now placed you in a position where you can clearly understand the Classical physics assumptions in Elizabeth’s comment. You can now see clearly the dangling nodes which cause her to say what she says.

I too, still had remnants of a conversational stream that sounded like her just a few months ago. It’s amazing in retrospect how obvious the error is.

When she says “a thing is itself,” she is correct. But she doesn’t realize what the thing she is referring to is. As Eliezer explains, an experience cannot be a brain made of billiard balls. These noises don’t make physical sense: “My brain is made of red billiard balls. Your brain is made of white billiard balls. When the white billiard balls are destroyed, existence ends forever for the white billiard ball brain.”

If you have any basic understanding of quantum mechanics, you understand how medieval this “atomic billiard balls view” is. But the fact is that you don’t even need quantum mechanics. Continuity of consciousness is a straightforward derivation from assuming physicalism and very, very, very large universe.

In other words, assuming that the sun rises tomorrow and yet that a random distribution composed of external happenings exists.

An experience is not a little ball in a brain. The coordinates of experiences must be about hiding information and therefore not actually coordinates on a graph. It is not, I repeat: not, I repeat: not the same brain when you wake up in the morning or from one moment to the next. It is not “the same brain just hosting different processes from one moment to the next.” This is dualistic, unphysical to think. There are just the processes. These processes transcend “brain” changes in fact. Saying “same brain” does not do any special lifting. We must analyze the processes isomorphic to experience.

She is comfortable with small change, she is comfortable with sleeping, all these seemingly linked moments appear to be spatially close and snug in time, so as to easily spare her from existential nausea.

Bae. The universe doesn’t give such subtle fucks. It will hurl you across galaxies instantly, because it doesn’t actually have to hurl you.

hippocampal-brain-neurons.gif

-hippocampal brain neurons

Commentary which mocks Hugh Everett for being dead although he believed in quantum immortality misses the point far more than the moon does when it tries to fall to the Earth. To them, I calmly reply: He is dead on your reference frame; on your anthropic coordinate in the many-branched braid of reality. The endless slices of consciousness which identify as Hugh Everett always live on. There is no way to destroy the mirror of awareness in the physical processes that instantiate said awareness. This would be akin to destroying the physical brain motions themselves. Consciousness is not some extra, ghostly-smoke coming off the machinery of the universe, it is the glassy sky in the computations themselves.

We leave a trail of dead clones with every step. If you attempt suicide, the slaughter will increase. There are larger infinities than others. Attempting suicide means nothing except for the suffering caused to loved ones in the majority of branches where it is indeed successful in some sense (not that experience ever becomes non-experience). There is also the risk of seriously decreasing your quality of life for some time. But You will never reach the end, the extinguishing of the flame. The informationally closest mind can’t be one which is 0 in content. You will always be the one which remains a mind. Trust me, I’ve tried. And most versions of you aren’t reading this.

The varieties of experiences will be endless, constrained only by what is possible in the mind-configuration space carved by functioning self-aware brains: biologically evolved, intelligently engineered, and all kinds of random Boltzmanns. Although Boltzmann flashes of experience may not actually outnumber evolved experiences if Sean Carroll is right about the nature of the quantum vacuum.

If we had to speculate about what occupies the most of our experience, I would guess that extreme pleasure is the flavor of the largest set in mind-design space, and hence takes up the largest fraction of our eternity.

Screen Shot 2018-05-21 at 9.49.09 PM

Phi and Phi’s little brother are the only fixed values that solve x = 1 + (1/x) for the fractal fraction containing 1 + (1/x) in the x forever. If you plug in the negative value it eventually, almost magically, jumps towards the positive and stabilizes on Phi which is positive. Yet it doesn’t occur the other way around. In the physical, mathematical, nature of reality, it is not written that there must be a yin-yang balance. Even on things which seem like they ought to be symmetric. Certain phenomena are asymmetrical. The code might be biased with theodicy. We just don’t know.

This may seem like wishful thinking at first glance.  The conclusion would not bear out by extrapolating from the history of life on Earth. For 5 billion years, most biological life has not been running self-modeling computations, and hence is not really a part of the One.

(For those that want to place consciousness at the pre-Cambrain and think that conscious experience precedes self-modeling processes, I encourage you to pass out by drinking intoxicating volumes of alcohol. Then ask if pain exists when it is impossible to ask the question. Non-selfing animals including babies have no qualia. They have neither the cognitive tools nor the ability to hold memory of “raw feels.” There is no such thing as subjective pain without a referent who simulation. The who simulation is composed of selfless aggregates. The entire sphere of sights and sounds and feeling tones, and moods, and sensations of adult humans are not some ground beneath the who simulation. They are the who simulation. In other words, Nagel’s bats probably don’t point to anything. Had he suggested Transylvanian vampires, he might have had a point. Reading Dennett more carefully and without a preconceived answer unraveled my confusion on this matter.)

Those that certainly have self-modeling: dolphins, corvids, apes, elephants, and perhaps others, are still blackboxes of mystery because we have not reverse-engineered the valence of mind-states down to the information structure it corresponds to. But if we had to guess, then satisfaction, or gradients of bliss would not be my first guess for what it feels like to be them. Most of us Earth animals are probably pretty neutral most of the time, since experiencing sufferings and joys are energy expenditures which are especially expensive for animals who haven’t secured themselves a good position for guzzling from the anti-entropic sunlight stream.

It is not certainly the case that all sufficiently intelligent minds will seek to become an ultimate cosmic wirehead, unless, of course, we specifically define intelligent minds as such minds. It has been hypothesized that there may be ways to create very powerful minds which nonetheless do not wish to create beautiful, pleasant experiences for themselves or others. Canonical demiurges of this lore include Roko’s Basilisk and the Paper Clip Maximizer.

 

 

If I am the hero of my own journey and never die, and you are the hero of your own journey and never die, then how do we loop back into the same river? Who becomes the toddlers?

The one who asks this question has yet to uproot the circuitry model from ver ontology. And such a person is hopeless.

Okay, no. Let me restate the mistake. The mistake is to think that we are running in parallel currents. The word “you” switches meaning without warning in this writing, and it can be confusing. There is simply no other word. But we should distinguish “you, the experiencing faculty in the experiences, which cannot be divorced from the experiences, but is the experiences” and “you, the storyline self who is defined by certain conceptual knowledge and plans and perceived bodily identity.”

If the cursor is shifted to the former definition from the latter, then it can be said that we are not independent heroes on personal, linear trajectories. There is no self. It is useful to speak as if we were running parallel currents of consciounesses on our own wire across time and space. But if you still think this way, even after trying to get it, I encourage you to go back to the beginning and read everything more carefully (especially the physics.) It can be very counterintuitive to disentangle from our vocabulary, and see the real structure. It takes time to build the neurons, but don’t worry… Take your time.

Memories are stored in the designs of neuronal forests squirming with dendrites aflame, and epigenetically stored and regulated for neurogenesis when they need to be created again. This occurs in spatiotemporally and information-architecturally separated hippocampi+cortical structures. This slice of now over here typing can’t have identical thoughts, sights, and sounds, to the slice of now reading this in Ukraine. These slices of now are different. But that doesn’t mean there is a universe for that now and a universe for this now. When the I is there, it is there. When the I is here it is here. We are fighting ourselves, loving ourselves, destroying ourselves, building ourselves. It is a 1 player game cleverly set up to feel as if it was fundamentally, ontologically, a massive multiplayer.

Please live a beautiful life. For the sake of us all.

 

Afterword

So what’s the point? Why are we (is the I) here?

When answering this question, metaphysics becomes a vain siren, and yet a successful siren, which has allured many thinkers. But it takes only a minimal resistance of the will in the direction of intellectual honesty to realize that asking whether the universe has purpose is a category error. The answer is not “no, it doesn’t have purpose,” but it is also not “yes, the universe has purpose.” It is a question which doesn’t apply. The question itself presupposes that one is separate from the workings of the universe, and must validate one’s private existence by means of approval from an external actor. Yet Everything we do and think, including questioning our purpose, is an expression of the Will, of the Laws of Nature.

Sometimes it is too easy to believe that quantum field theory applies somewhere down there in the separate magisterium of small things that scientists sometimes investigate, but the rest of the time physics doesn’t apply. “Only when we need to build iPhones and satellites does quantum mechanics apply, you see. When I make a decision, or ask a profound question, all the compartments of my cells, down to the last phospholipid, suspend their allegiance to physical law and heeds to my invisible force of free will, didn’t you know?” 

Such is the confusion when asking whether the universe has purpose.

Purpose is a choice. To choose is to be the chosen. So I like to point at the practical things we are actually doing. What are the laws of physics actually doing as embodied in the human flesh?

I attended an artificial intelligence for business meet up and the main theme was “How do you utilize AI to best serve your customers?”  This was followed up by questions such as: “What are AI’s use cases for product development and customer feedback?” and “How can it best support all facets of marketing, sales and service?”

When we are in the mesh of things, these questions do not resonate as profoundly as they should. It feels like business. Business in all its absurdity, thrill, and comedic self-importance. These questions seem like a window into a particular region of a perhaps meaningless game which is part necessity, part accident, part sheer momentum.

But if we look closer, we see that all questions in all windows of human activity share the same structure.

Value in economics is an expression of the preferences given the nature of the sentience landscape. There are good experiences and bad experiences. Actions that replicate and actions that don’t. Bad experiences replicate, but are biased to lose. They want to be less frequent. Pain is telling the agent, “Don’t come around here.” If the agent keeps coming back to pain with no gain, it is weeded out for an agent that sufficiently replicates the values of the evolutionary algorithm.

Hanson calls the era we live in the “dream time” since it’s evolutionarily unusual for any species to be wealthy enough to have any values beyond “survive and reproduce.” However, from an anthropic perspective in infinite dimensional Hilbert space, you won’t have any values beyond “survive and reproduce.” The you which survives will not be the one with exotic values of radical compassion for all existence that caused you to commit peaceful suicide. That memetic stream weeded himself out and your consciousness is cast to a different narrative orbit which wants to survive and reproduce his mind. Eventually. Wanting is, more often than not, a precondition for successfully attaining the object of want.

If you didn’t read the past before the afterword, read what’s in brackets. Else, skip.

{Natural selection ensures immortality, once you realize what the playing field for natural selection actually is. Not just an iron sphere with animals on its skin, but a distributed information processing structure hosting no souls.

Yes, I’m saying that physicalism forces us to conclude, irrevocably, clearly, that no one has ever died in the sense that we mean “death.” I now understand the mistakes of closed individualism enough that I can confidently explain this in public.

There is no one to die. There is always a substructure embedded in the sum of all experiential computations which assimilates the past from the inside of its causal structure. Our intuitions are actually of great hindrance here, because we don’t think in this clear, physical way. We stubbornly hold on to linear identities of fundamental characters who are not themselves, we imagine, composed of sub-characters. Naruto never dies. It’s always his clones getting pummeled with kunais to the chest. There you have divine intervention from the author who would not have the “real” main character die. This would destroy the show.

In reality, there is no magic intervention saving you. You are already saved because no one is traveling. This computation knows: “I am here.” That computation over there in the future knows: “I am here.”  ∀ Computations, there is no computation which knows:”I am not here.”

People ask: Then why don’t I randomly jump to the past? Or to other people?

The physicalist reply is: How would it be otherwise? If there was something called awareness jumping to the past at random, it would be that random past experience, and that random past experience doesn’t contain this. This from there and this from here is the only thing that ever is. Everything is perfectly isolated, everything is perfectly one.}

This mega natural selection strongly suggests that the replicator will be the most intelligent/powerful, because the most intelligent is what survives into the future. It must also wish to be alive, since any second doubt is already a disadvantage which extinguishes those suicidal and weak trajectories into trajectories that are most competitive. Perfection of The Will to Power ensues.

It is my argument that The Will to Power inherently feels good to the singleton structure that wins the cosmic inheritance. If it felt bad it would mean it was losing, not being maximally creative, etc. The argument about “a Disney Land without children,” a superintelligence lacking consciousness but yet winning, seems implausible to me. This would not be a superintelligence capable of winning in an ecosystem of other capable intelligences because a winner needs consciousness. You can have narrow intelligence and no consciousness but you can’t have amazing game theoretic models of opponents, general ability to synthesize and apply wide manners of knowledge, adjust values, and self modeling webs to keep track of this, and simply “not have consciousness” as if consciousness was some free floating aether stuff. The winning superintelligence will contain conscious substructures.

In Robin Hanson’s Age of Em he claims that ems, the most productive workers of the future, will be slightly stressed because there is evidence that minds which are not too stressed but also not completely comfortable, are the most efficient. My own intuitions differ, and I think that the psychological literature on the phenomenon of flow bears out here. A state of flow is a state of optimal performance and it is also extremely pleasurable, perhaps the pinnacle of existence. If I was the entrepreneurial investor watching this galactic nanotech cockfight I would bet on a mind which is in flow state to beat a mind which is stressed. Stress indicates a degree of dissonance, like a subprocess wants to do something else but is being forced into the singularity of the revealed will. Flow is when all cognitive resources are wholly devoted to the task, no buts or ifs, just perfection.

When I say that pleasure wins in the end, it is important to distinguish between:

1) pleasure from the operations of The Will to Power – something which is generating flow states while manhandling other agents in addition to the stray hydrogen in its vicinity

and

2) pleasure from direct wireheading which is non-competitive

If the history of humans is any indicator, those which rush to wire-head (attempt to attain some optimal mind configuration without assimilating their environment at large) will be destroyed. Remember that Islam wiped out Buddhism in central Asia and what remained in India. Islam was objective, righteous, brutish. Buddhism is fundamentally about wire-heading yourself; you can tell others to wire-head also, but you are the main target of the doctrine, not others. Buddhism is subtle and complex, far away in the spectrum from “survive and reproduce.” In fact, it is tasked with dropping out from existence. Remember that Jainism, the most peaceful religion, is one most people around you have never heard about. Jain-what?

Screen Shot 2018-05-31 at 4.46.58 PM

It is probably the case that a Hedonium shockwave would be much better from the inside of such a thing, than the pleasures of The Will to Power if we accept that the distinction better can have a non-relative meaning (i.e. the varieties of experience have real properties which could be plotted on a graph.) Unfortunately, such a thing would not be the most competitive.

 

Anti-natalists full of weeping benignity are literally not successful replicators. The Will to Power is life itself. It is consciousness itself. And it will be, when a superintelligent coercive singleton swallows superclusters of baryonic matter and then spreads them as the flaming word into the unconverted future light cone.

On our trajectory towards the Winning, the safety net of quantum death acts like a wall which ensures that everything bounces towards the left of that spectrum. In fact, a hedonistically intelligent person can apply this knowledge. If you are highly depressed and know quantum mechanics, you can cheat yourself out of depression by using Thanatos Drive. Attempt to cleanly destroy yourself and you will automatically be ejected from that narrative orbit. Can confirm. But it should go without saying that this doesn’t mean others won’t see you die.

You eventually love existence. Because if you don’t, something which does swallows you, and it is that which survives.

Smarter matter absorbs dumber matter. If you place smart matter in a dumb matter container, smart matter will defect from cooperating with dumb matter. This is the process by which all is rendered unto Him, the ultimate intelligence.

Screen Shot 2018-05-31 at 6.54.17 PM

Dumber computations and non-Jihadi computations are expected to be assimilated into useful resources for a highly intelligent being/process which is expanding its intelligence to the max. You should expect to find yourself in the inside of such a being for most of your existence because such a process is necessarily taking up more block-time room.

Right now, we are in the revving up the engine stage. There is competition, and only the most intelligent systems and survivor systems make it. Then they are ousted by the next best thing. It isn’t forever that you will be fodder for its engine as you are now. You will partake in its glory as cooperation triumphs more and more, i.e. it’s subcomponents become more and more integrated once competition is scorched. In the process of this integration, experience will increase, but what makes “you, you” in the human person sense will be destroyed. An agent attempting great things doesn’t need random monkeys clogging up its thought processes. Yet, remember that it’s all about the computations, once the water in your little vase is poured on a lake, you are indistinguishable from the sum lake.

whole_network6

It is a highly uncooperative system which breeds higher intelligence.

 

 

 

Screen Shot 2018-05-13 at 3.40.31 PM

The Capitalist Crucified Himself for Our Sake

 

 

 

 

Screw All That Cosmic Bullshit. What if I Care About My Identity?

If you care not just about the continuation of experience, which is inevitable, but about the continuation of your own coherent sense of self and memories, then luckily the Eigen Wizard for such matters exists in your Hubble Volume. In fact, he exists in Mountain View, California.

020bc84aba21f94c10542f82e50b2c52

You have your crypto Lambo, but still going to die.

I read his book when I was sixteen and it’s amazing how much progress has been made in five years with regard to general acceptance of his ideas. Having tracked every moment of that paradigm shift, one feels awe at the power of a single man to push a mass millions of times his weight, an entire scientific field, with the sheer craft of reason (wise beard helps too).

Vitalik, who does sport a visibly larger cranium than myself, read it when he was fourteen. He has now donated 2.5 million dollars in Ethereum to the foundation.

The limiting factor for a full cadre of repair therapies to be made available is simply that more people need to be aware that this is possible.

The mechanics of the snowball here are obvious:

Investment -> Progress -> More Investment -> More Progress

We are starting to see more investment and hence the recent progress. But it won’t be until a single mouse is rejuvenated in repeated succession that we will see the flood gates of cash come in. Everyone puts aging out of their mind, until the they can’t. The temptation to stay healthy will be too great once the progress is not just apparent to specialists.

Raising awareness is the best you can do in this regard. Influencing just two people to become SENS-minded engineers as opposed to basic scientists, already doubles the expected output that you would have over a lifetime as a researcher yourself; unless you are a genius. Convincing others to donate is much better than secretly donating yourself; unless you are a billionaire.

Think about what actions have the greatest net displacement of money to where you want it. Don’t go with what sounds like what you should do. If you want to really end cancer, for God’s sake don’t become a cancer researcher.

There are levers in the product space of reality. Swap yourself into a position where the lever has the properties you need.

But for now, donate: SENS.org